Afro

Susso, aka bassist / producer Huw Bennett, creates music inspired by, and directly sampling, the magnificent sounds of the Mandinka people, recorded during a recent trip to Gambia. Initially travelling with the aim of gaining perspective as a musician and to discover a new world of music first hand, Huw found himself humbled by such a welcoming community of artists, mostly belonging to the celebrated Suso and Kuyateh griot families.The tracks are composed entirely from original source material, field recordings and Huw's talents as a multi-instrumentalist, performing tuned percussion from the region including the Mandinka Balafon, Kutiringding drum, as well as drawing on his skill as a professional upright / electric bassist.The music produced has a contemporary electronic sound, whilst still paying homage to a traditional Gambian aesthetic. Keira (meaning peace) guides the listener through Huw's journey up the River Gambia, being welcomed into remote dusty villages, where your people are the most important thing in life.

A Legendary, Ultra-Rare Afrobeat Killer, Restored And Presented For The First Time In Wide Release! / Lp Includes Bonus 7” Disc Featuring The Rare 1972 Single “Son Of Thunder” B/w “Alupandu-Gbe” / Limited To 1000 Copies /It’s 1968 and Fela is in tears. Fela Kuti, the genius of afrobeat. The champion of the people. Fabled for unflinchingly staring down the barrels of state tyranny, enduring beatings within an inch of his life from government stormtroopers and then getting on stage to mock his tormenters in song. Fela the fearless, Fela the invincible. Fela who they call Anikulapo—“he who carries death in his pocket.” What insurmountable catastrophe could have reduced this formidable titan of African music to tears? Ojo Okeji leaving his band, that’s what. - From the liner notes, by renowned Nigerian music historian Uchenna IkonneIn the early years of Fela Kuti's career, well before he would define the genre of afrobeat, and leave an indelible mark on the musical landscape, he was a struggling trumpet player, seeking to redefine the sound of his current group, the art-jazz ensemble Fela Ransome-Kuti Quintet. As he moved his group towards the then-popular genre of highlife in 1963, he lost his bassist in the move towards commercial success, but gained the company of Ojo Okeji, who had a sterling reputation both as a bassist and percussionist in groups like Lagos Cool Cats, Rex Williams' Nigerian Artistes, and Western Toppers Highlife Band, a favorite of Kuti's. Okeji impressed Kuti with his deft jazziness on the bass, so he was in on the spot, and the Fela Ransome-Kuti Quintet became Koola Lobitos.It was Okeji that introduced Kuti to the famed percussionist Tony Allen, (Who would subsequently join Kuti into his greatest years as an artist) as well as conguero Abayomi "Easy" Adio. During his time in Koola Lobitos, Okeji not only contributed deeply melodic, and adeptly rhythmic baselines, but brought his own influence from emerging US soul artists like James Brown & The Famous Flames and Wilson Pickett, heavily pushing Koola Lobitos towards a more soulful direction. This push was often resisted by Kuti, who frequently clashed with Okeji. 1968 proved to be a turning point for the group, as the Nigerian Civil War broke out, and many starving musicians turned to the military for work. Okeji and Adio would leave for the army, while Kuti and Allen kept Koola Lobitos going, where it evolved through different names and iterations and grew into the worldwide afrobeat force that made Kuti an icon during the 70s and 80s. But as Kuti and Allen rose to global recognition, Okeji and Adio would form a new band within the ranks of the 6th Infantry Brigade of the Nigerian Army. Their emblazoned blue jackets earned them the nickname "The Blues”, but Okeji preferred the name “Shango” after the Yoruba thunder god. Shango took the fundamentals of Kuti's famous afrobeat and brought new layers of guitar and horn arrangements, while often invoking supernatural aesthetics, and maintaining a love for the US soul artists that influenced Okeji so much. Because Shango was an army band however, their records were not readily available to anyone outside of the military so their music, including their eponymous 1974 LP, remained relatively unknown even amongst the people of Nigeria. Decades later Comb & Razor is thrilled to present this long-lost Nigerian gem for the first time to a world-wide audience.

One of the most pivotal figures in the history of Malian music is Sorry Bamba. His work spans five decades and his music bridges the gap between Mali's cultural traditions and new the music which arose from the musical cross overs which occurred in Mali's post-Colonial period. Bamba was born in 1938 in Mopti. This is dissected by both the Niger and Bani rivers and known for its rich cultural diversity. Bamba's father was a distinguished veteran of Emperor Samory Toure's military and a nobleman in Malian society, however, this meant young Sorry was forbidden to make music, as under the nation's caste system, music was an art form reserved for the Griots.At the age of 10, Sorry's parents died and in traumatic times that followed the young teen found solace in music. He first taught himself to play am African six-holed flute. As he progressed he began to absorbed the rich tapestry of music of his surroundings, traditional Malian music, highlife from Ghana, local accordion master Toumani Toure, European singers and musicians. In 1957 Sorry formed his first band, Group Goumbe, named after a popular Ivory Coast dance style. In 1960 Mali gained independence from France, Bamba and his group benefited from a new openness toward local music on the state-run radio network Radio Mali. Sorry then went on to form two award-winning, further collectives Bani Jazz and later the Kanaga Orchestra. They fused Latin jazz, Western R&B, Psychadelic and funk, and traditional Malian styles made them a favourite in Mali and beyond.In 1979 Sorry produced his third LP for the Paris based Sonafric group. Long out of print Africa Seven is pleased to be re-issuing the LP with the authorization of the newly reformed Sonafric group. The re-issue benefits from extensive restoration and re-mastering to a spectral analysis level, bringing and polishing long lost and distorted sounds.The six track masterpiece opens with "Mayel". It blends Afro-space grooves, cowbell and swirling organ with psych guitar and punchy horns. "Kanaga 78" was named after his band of the time. Sounding as fresh (if not more so) in 2016 as it did in 1979 the hypnotic bass, expansive drums, twisting organ and snakelike fuzz-guitar all combine to create a masterpiece of African psychedelia. "Bayadjourou" closes off Side A of the LP with its pulsating, incessant organ hook-line and driving tom drums while adding in layers of Malian vocal from a female chorus and Sorry himself.Side B opens up with "Tjamantie Kolo" which is powered by driving conga and drums layered with traditional vocals and distorted picked electric guitar lines. "N'Nebakaidi" focuses on the song writing skill and delivery of Sorry who delivers a masterful vocal over grooves which somehow manage to sound melancholy but somehow also forlornly uplifting at the same time. The LP closes with "Nani Nani" which is a brass driven wall of African sound.Stay tuned for further re-issues of Sorry Bamba's first and second albums soon on Africa Seven.

The Legendary Ethio-Jazz Series 180gAmazing Ethio-Jazz Instrumentals Mostly composed by the godfather of ethiopian groove Mulatu Astatke

The Legendary Ethio-Jazz Series 180g Seminal Ethio-Jazz Album by the master Mulatu ! One of the best African albums of all time !

It is late 1972. Six emigres from Congo, Benin and Cameroon find themselves in Pavia, near Milan in Italy. Sharing a passion for music and dance rooted in African culture they form a band called M'Bamina ("Lightning") they and stage their dance and music show in Le Rotonde di Garlasco. Two years of hard work and gigging follow before they make their first album "African Roll", released in 1975.Following a European tour in 1976 then find themselves performing in Cameroon for a landmark concert at the Stade de Yaounde with Claude Francois (French Pop star and the writer of the original version of Sinatras My Way) and African music legend Manu Dibango. As it often happened in the 70s when talented ambitious bands met Manu Dibango, a move to France and a record deal with Fiesta Records (Decca) soon followed.In Paris 1977 the band find themselves opening for a James Brown's concert Au Pavillon de Paris. By now the band is a well-oiled machine they have honed their live shows and sound by distilling a pure and fresh blend of R.& B, Rumba, Afro-Cuban, Funk and traditional African. M'Bamina then hook up with French producer Philippe Brejean to record their second album "Experimental" in Sysmo studios (a hot bed of album activity and French production music at the time). The results capture the band at the peak of their powers.The core of M'Bamina was made up of Samba Ngo (guitar and vocals), Antoine Nkouka Batenda (guitar and vocals), Bernard Bifuanibo (bass), Jean-Marie Bolangassa (percussion), Anselme Tambakassa (congas) et Ligali Ali Amidou (percussion and vocals). The band would go on to make 2 further albums before disbanding in 1985.

Ghanaian Afro funk and Boogie from Sidiku Buari is the focus of the next Soundway 12".On the A side a classic Ghana style afro funk cut recorded at Ghana Film Studios has a characteristic Lo-Fi sound led by George Amissah's (Ebo Taylor, K. Frimpong, Uhuru Dance Band) trademark sax over a squelchy synth and drum groove.This is backed on the flip by a boogie funk cut (Music) recoded in NYC in the early 80s with Fanti chants and soulful vocals from the big man himself. 'Alhaji' Sidiku Buari gained fame in the 70s in Ghana and the USA after moving to New York and recording an album (which featured the soul-jazz legend Bernard Purdie) for RCA that was one of the first mainstream afro-funk LPs ever to hit the market in the USA.After two subsequent albums that produced some afro disco classics including the seminal "I'm Ready" he eventually returned to Ghana where he became the chairman of the Ghanaian Copyright Society (COSGA).The two tracks are taken from an obscure 12" release from 1983 that unfortunately had a pressing defect on "Anokwar", so with some twiddling and editing Hide & Smile have restored it ready for some overdue dance-floor use once again.